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In the past thirty years, the United States has undergone a profound transformation in its social structure: Crime has increased, trust has declined, families have broken down, and individualism has triumphed over community. Has the Great Disruption of recent decades rent the fabric of American society irreparably? In this brilliant and sweeping work of social, economic, and moral analysis, Francis Fukuyama shows that even as the old order has broken apart, a new social order is already taking its place. The Great Disruption forges a new model for understanding the Great Reconstruction that is under way.
- Sales Rank: #1078788 in Books
- Published on: 2000-06-15
- Released on: 2000-06-15
- Original language: English
- Number of items: 1
- Dimensions: 8.44" h x 1.20" w x 5.50" l, 1.02 pounds
- Binding: Paperback
- 368 pages
Features
- ISBN13: 9780684865775
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
Amazon.com Review
Francis Fukuyama cements his reputation as a wide-ranging public intellectual with this big-think book on social order and human nature. Following his earlier successes (The End of History and the Last Man and Trust), Fukuyama argues that civilization is in the midst of a revolution on a par with hunter-gatherers learning how to farm or agricultural societies turning industrial. He finds much to celebrate in this cultural, economic, and technological transformation, but "with all the blessings that flow from a more complex, information-based economy, certain bad things also happened to our social and moral life." Individualism, for example, fuels innovation and prosperity, but has also "corroded virtually all forms of authority and weakened the bonds holding families, neighborhoods, and nations together." Yet this is not a pessimistic book: "Social order, once disrupted, tends to get remade again" because humans are built for life in a civil society governed by moral rules.
We're on the tail end of the "great disruption," says Fukuyama, and signs suggest a coming era of much-needed social reordering. He handles complex ideas from diverse fields with ease (this is certainly the first book whose acknowledgments thank both science fiction novelist Neal Stephenson and social critic James Q. Wilson), and he writes with laser-sharp clarity. Fans of Jared Diamond's Guns, Germs, and Steel and David Landes's The Wealth and Poverty of Nations will appreciate The Great Disruption, as will just about any reader curious about what the new millennium may bring. This is simply one of the best nonfiction books of 1999. --John J. Miller
From Publishers Weekly
Fukuyama attempts to reconcile the extent of social disruption experienced in many Western countries during the past 30 years with his neo-Hegelian belief that the triumph of Western liberal democracy represents an end of history (articulated in The End of History and the Last Man). He successfully contends that the "Great Disruption" Western nations are experiencing as society moves from an industrial to an information economy is much like the social upheaval that accompanied the industrial revolution. After defining the Great Disruption (the usual litany of increased crime, family breakdown and lack of confidence in public institutions), Fukuyama turns to an exploration of the nature of human beings and morality. In doing so, he makes much of the idea of "social capital," which he defines as "a set of informal values or norms shared among members of a group that permits cooperation among them." Social capital is lacking in periods of disruption and is present when periods of disruption come to an end. Simply put, it's what makes civil society possible. He concludes that Western societies are now reconstructing their social ordersAmuch as they have over the course of historyAthrough revitalized morality, renewed civic pride and strengthened family life. As in previous books, Fukuyama's conclusions are less interesting than the way he arrives at them through a willingness to ask the big questions and an ability to look at contemporary society through the lens of his own vast reading and scholarship.
Copyright 1999 Reed Business Information, Inc.
From Booklist
Fukuyama's two previous books staked a distinct claim on the intellectual landscape, and this one extends the arguments floated in Trust (1995). Put simply, he argues that the Western world has begun to turn away from 1960s social innovations for the reason that the transition from an industrial to an information economy is largely complete. Concomitant with that, "social capital" is accumulating again after decades of rights-endowed individualism. In detail Fukuyama's views are more academically nuanced; but fundamentally he discerns a cultural reversal of sociological indicators, proferring in support scads of data and graphs on crime, marriage and fertility, and public opinion about values. Some readers might find more forceful, however, his exposition on human nature and the origin of the family, especially if one rejects the claim that they are socially constructed. Fukuyama thinks they are not and that from them emerge the informal norms that create social order, so that stable families equal socialized kids equal low crime and trust-based capitalism. Brainy stuff for the debate minded. Gilbert Taylor
Most helpful customer reviews
30 of 30 people found the following review helpful.
A good primer in modern sociology without the politics
By Marty Spiller (spiller@bicnet.net)
The Great Disruption is a wonderfully apolitical look at the rather disconcerting changes that have taken place in the social structure of western civilization during the last third of the twentieth century. Francis Fukuyama does this by examining the recent changes in social norms and values in western civilization as a whole, including the course they have taken in other countries, as well as in the United States. He lucidly examines the underlying causes for these changes, and compares them with those observed in other cultures as well as those that have taken place due to earlier social disruptions throughout the history of Western civilization. It is of special interest to those of us who grew up in the times prior to the disruption, when social norms tended to support individual happiness by stressing the more communitarian aspects of culture such as family, religion, and reciprocal employer/employee relations. For many of us, the world has become a cold, lonley place.
Fukuyama does NOT take sides in the culture war except insofar as to acknowledge changes that have come about, or are in the process of taking place. He does make judgments about the adaptability of some of the changes and their likelihood of remaining in their present form over the long haul. It is of particular interest to note that he does not attribute the various disruptions in social norms to politics per se, but rather to natural reactions of individuals to the changes in their environment wrought by the new technologies that have come to dominate western culture. These include the wide dissemination of information, increases in longevity and the shift from a society based on manual labor to one based on intellect. The politics on either side, from the feminists and the sexual liberationists on the left to the religionists on the right were not seminal in either creating or delaying these changes, and in fact, Fukuyama seems to be arguing that human nature will be the final arbiter of the form that social norms will finally take. In short, neither side will ultimately win the culture war, but then, neither side will lose either. The left will be happy to learn that the liberation of women is a natural phenomena and cannot be reversed. The right will be happy to learn that Fukuyama sees no clear, realistic alternative to traditional families (nuclear or extended), and that over time the rather devastating changes in family structure wrought by the change in status of women will certainly be modified, (as indeed is slowly happening now) not because of political arguments, but because human nature, the key to all social interaction, will demand it.
The first half of the book reads more easily than the second half because it deals with actual real life societal changes and their causes. The second half deals more heavily with socioeconomic theory and is a good deal more work, but rewarding if you have the will to stick it out. My major criticism with the book is that it does not deal at all with timeline other than to hint that the disruptions will be ironed out within a number of generations. It would have been cold comfort for Czarist loyalists to know that the Soviet experiment would eventually fail, but that it would take three generations and millions of political deaths for it to happen, and another several generations for Russian citizens to rebuild enough social capital to rejoin the rest of the world.
4 of 5 people found the following review helpful.
contradictions
By Rion
I started out really liking this book and if it had continued in the vein it began, I probably would have given it four or five stars. The author's definition of social capital is key to the book's good and bad points: "Social Capital can be defined as a set of informal values or norms shared among members of a group that permits cooperation among them." He proceeds from there to analyze various factors in the world that add to or detract from social capital and correlate these to historical changes in culture, economy, crime, etc. Things that help social capital include trust, community, marriage, education; things that hurt it include crime, greed, individualism, single parent families, etc. After all his outstanding analysis, I could only imagine the chapter on capitalism would have to point how the greed and individualism it inspires is a problem. But no! Instead he seems to stop and redefine what social capital is, just so he can say that capitalism is a good thing: "The view that social capital is a public good is wrong." "...rather a private good that is pervaded by externalities." So this rationalizing basically gets to a point where he is suggesting that greed and individualism now do work for the common good and therefore add to social capital. It was enough to make me want to throw the book out the window! Luckily, the window I was next to didn't open!
In the end his conclusions were very anti-climactic. There have been many of these "disruptions" in the past and this current one is just another like the ones before (not so "Great" after all?) and it is currently on the decline, taking care of itself, so apparently all you and I need to do is sit back in our LazyBoys and have another beer! NOT a feel-good book, they say? I think it IS. I would recommend it only for the first half of the book.
36 of 39 people found the following review helpful.
Seeing the big picture
By Todd Winer
This is an important book for readers who are interested in how our cultural landscape has shifted in the last three decades and what the future holds for us. Mr. Fukuyama is the premiere writer in American today when it comes to articulating the big picture and offering unique and provocative viewpoints. "The Great Disruption" is further evidence of that fact. Many Americans fail to appreicate the incredible social changes that have taken place since 1960 and Fukuyama pinpoints the prime culprit - a radical change in gender relations. Changes in the economy and the government are big enough but when you're talking about the way that families are raised and how men and women relate to each other - social mores that have lasted for thousands of years - you're talking about a seismic social shift. This revolution, which Fukuyama traces to the birth control pill, has led to serious social issues - teen pregancy, single-parent families, crime, low trust in government, and more. This is not a completely unique thesis but Fukuyama explains it in far more depth than any other recent author. Furthermore, Fukuyama reports that this "Great Dispruption" is mellowing and he uses the encouraging statistical data of the last five years as evidence. The author sites mankind's fundamental need for order as the catalyst for this social pause. What he leaves out, however, is a vision of what our country will look like ten or twenty years from now because of this development. Will these statistic trends level off? Will they reverse themselves? And if so, completely? Or is this just the eye of a storm waiting to churn again? This, I suppose, is left to the intellect of the reader. Nevertheless, this book is a must-read.
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